Your Attention Please
All glories to Śrī Śrī Guru and Gaurāṅga
No enmity – only solution
Where have you been for the past 50 years?
How suddenly you get back your blind eyes opened today?
From (Mahābhārata, Udyoga-parva 179.25) we know the following siddhānta vichar of Pitamaha Bishma Deva- who is known as one of those twelve Mahājanas, he told that
guror apy avaliptasya
kāryākāryam ajānataḥ
utpatha-pratipannasya
parityāgo vidhīyate
(Mahābhārata, Udyoga-parva 179.25)
Śrīla Jīva Gosvāmī has advised that such a useless guru, a family priest acting as guru, should be given up, and that the proper, bona fide guru should be accepted.
Such a guru who is having materialistic attitude, having no common sense to realize about what to do and what not to do (I mean what is duty and what is not), who is devoid of devotional mood and diverted or deviated towards maya (illusion) should be left immediately.
Remember that he was such a great devotee, whom Śrī Kṛṣṇa also used to give respect, he has given such a strict siddhānta vichar. Actually, Paraśurāma was a Śaktyāveśāvatāra of Bhagavan but still no compromise was there on the part of Pitamaha Bishma. Sometimes according to time and circumstances, Supreme Lord directly or indirectly set or reset the field of bhagavat dharma to drive out unwanted elements to protect and preserve the dignity of bhagavat dharma. So to keep strong faith in our Śrī Gauḍīya guru-paramparā is more and more practical to get the exact teachings of Śrīman Mahāprabhu Śrī Kṛṣṇa Caitanya Deva (or Śrī Kṛṣṇa Bhagavan) without any hesitation and at the same time without any addition or alteration (I mean intact way). That is the true utility of bhagavat-paramparā (or guru-paramparā). This absolute golden opportunity is open to us through the track of Śrīla Saccidananda Bhaktivinod Ṭhākura or Śrīla Prabhupāda and his true followers (I mean those eternal pārṣada sevaks of Śrīla Prabhupāda). Śrīla Prabhupāda repeatedly told that—“Those Gauḍīyas they never deserve any credit for any speciality if at all they have, because they attribute the whole credit and faith in the original source (akar sthan).” So how one can deserve the whole credit of a world class preacher? Such a dangerous detrimental remark can break the heart of all Gauḍīya Maṭha devotees, those who have the right information of the fact.
For your kind information
Ācārya Kesari Śrī Śrīla Bhakti Pragyan Kesava Gosvāmī Maharaj the disciple of Gauḍīya Goṣṭhī Pati Śrī Śrīla Bhakti Siddhānta Sarasvatī Gosvāmī Ṭhākura Prabhupāda Paramahaṁsa Jagadguru said that—“With a strong hope to get pratiṣṭhā by exhibiting our personal talent, if we never hesitate to identify our most favourable benefactor (or true well-wisher) previous ācāryas as ignorant and foolish, then in that case our children (our next generations) they also can call us ignorant, foolish or uncivilized (or brute) etc. what strange or surprise can be there in it?”
(Taken from the article named “Asistachar” on the basis of some special advice given by Śrīla Prabhupāda—Nadia Prākāśa Patrika)
Never try to transgress the divine dignity of those great sādhus (Mahājanas), rather try to show them great honour (appropriate honour), otherwise you will meet with such a result as was there with Hiraṇyakaśipu-Rāvaṇa-Kaṁsā-Śiśupāla etc., if you ignore the Absolute Truth. Because ācārya Kesari Gauḍīya Goṣṭhī Pati Śrī Śrīla Bhakti Siddhānta Sarasvatī Gosvāmī Ṭhākura Prabhupāda Paramahaṁsa Jagadguru – He was the first divine personality to preach Śrī Caitanya vani or the absolute glories of harinām mahā-mantra in the way of Bhaktivinod dhārā all over the world within the year 1933, who has been decorated with the divine title “Śrīla Prabhupāda” originally in true sense. This is known to all very clearly. By ignoring him do not invite your complete destruction.
The Prabhupāda has said that – “Śrī Gauḍīya Maṭha is bhagavat dhāma, the sevā of Śrī Gauḍīya Maṭha is dhāma sevā, to reside in Śrī Gauḍīya Maṭha is the same as residing in dhāma (Śrī Vṛndāvana dhāma).”
The false ego of Paraśurāma was broken by Śrī Ramachandra and Pitamaha Bishma. The false ego of Duryodhana was broken by Kṛṣṇa (indirectly). The false ego (?) of Arjuna was also broken by Śrī Kṛṣṇa. The false ego of Indra Deva—the king of heaven was also broken by Śrī Kṛṣṇa. We know the following śloka from Śrīmad-Bhāgavatam –
yac-chaktayo vadatāṁ vādināṁ vai
vivāda-saṁvāda-bhuvo bhavanti
kurvanti caiṣāṁ muhur ātma-mohaṁ
tasmai namo ’nanta-guṇāya bhūmne
(ŚB 6.4.31)
Let me offer my respectful obeisances unto the all-pervading Supreme Personality of Godhead, who possesses unlimited transcendental qualities. Acting from within the cores of the hearts of all philosophers, who propagate various views, He causes them to forget their own svarūpa while sometimes agreeing and sometimes disagreeing among themselves. Thus, He creates within this material world a situation in which they are unable to come to the final conclusion. I offer my obeisances unto Him.
I pay my respectful pranam unto the Lotus feet of that Ananta (decorated with infinity aiśvarya) qualified Bhūmā-puruṣa (Ananta deva) by who’s power those logical interpretators fight among themselves and get puzzled to discover themselves in the midst of the ocean of great confusion. In this way they can never realize the Absolute Truth.
Now the most vital question is that—If the root of a tree get spoiled up, then how it can be possible that the tree can give fruits and the branches are still alive? Vaiṣṇava aparādha can spoil the whole system. Śrīla Kṛṣṇa das Gosvāmī Mahashaya has written in Śrī Caitanya-caritāmṛta the following scientific siddhānta vichar that –
yadi vaiṣṇava-aparādha uṭhe hātī mātā
upāḍe vā chiṇḍe, tāra śukhi’ yāya pātā
(Cc Madhya 19.156)
Any devotee in course of his nourishment of bhakti lata (Devi), if at all any vaiṣṇava aparādha committed unto the Lotus feet of any Vaiṣṇava, then all the total bhakti creeper can get dry to die. Such Vaiṣṇava aparādha has been compared with a mad elephant which can destroy everything.
The sannyāsa guru of Śrīla A.C. Bhaktivedanta Svami Maharaj very often used to say out of joy in a very loud voice that my Godbrother Śrīla Bhakti Saranga Gosvāmī Maharaj and Śrīla Bhakti Hridoy Van Gosvāmī Maharaj, their Gaura vani prachar has brought about a great evolution in Western countries. Now we are in great confusion to understand the fact. Then whom to believe—Śrīla Bhakti Prajñāna Keśava Gosvāmī Maharaj or Śrīla A.C Bhaktivedanta Svami Maharaj? That judgment we like to leave in your hand.
It is the system in Mathematics that if you have done almost the whole mathematics ok, but the only mistake you have done at the end point, then be sure that still you will be given zero marks. Similarly, only one great mistake in my whole bhajan life can spoil my life completely. So criticizing or abusing or insulting guru-Vaiṣṇavas is such a great offence which is surely inexcusable and at the same time coming in the category of ten folds of nama aparādhas as No.1 out of those all.
From Caitanya Bhagavat Antya 4/360 -362, we can see that--
TEXT 360
“hena vaiṣṇavera nindā kare yei jana se-i pāya duḥkha—janma-jīvana-maraṇa
“Therefore, anyone who blasphemes such a Vaiṣṇava suffers miseries in birth, life, and death.
TEXT 361
vidyā-kula-tapa saba viphala tāhāra vaiṣṇava nindaye ye ye pāpī durācāra
“The education, high birth, and austerities of a sinful, wretched person who blasphemes Vaiṣṇavas are all useless.
TEXT 362
pūjā o tāhāra kṛṣṇa nā kare grahaṇa vaiṣṇavera nindā kare ye pāpiṣṭha jana
“Kṛṣṇa does not accept the worship of a sinful person who blasphemes Vaiṣṇavas.
And also, from Śrī Caitanya Bhavgavat Madhya 22/55-56
TEXT 55
śūlapāṇi-sama yadi vaiṣṇavere ninde tathāpiha nāśa pāya,—kahe śāstra-vṛnde
Even if someone on the level of Lord Śiva blasphemes a devotee, he will soon be destroyed. This is the verdict of all scriptures.
TEXT 56
ihā nā māniyā ye sujana-nindā kare janme janme se pāpiṣṭha daiva-doṣe mare
Sinful people who ignore this fact and blaspheme devotees suffer the punishment of providence birth after birth.
Again, from Śrī Caitanya Bhgavat Antya 4/375-377
TEXT 375
prabhu bale, — “vaiṣṇava nindaye yei jana kuṣṭha-roga kon tāra śāstiye likhana
The Lord said, “Leprosy is insignificant compared to the other the* punishments for a person who blasphemes a Vaiṣṇava.
TEXT 376
āpātataḥśāsti kichu haiyāche mātra āra kata āche yama-yātanāra pātra
“You have received only a temporary punishment. There is more to come, for you are fit to be punished by Yamarāja.
TEXT 377
caurāśi-sahasra yama-yātanā pratyakṣe punaḥ punaḥ kari bhuñje vaiṣṇava-nindake
“The blasphemer of Vaiṣṇavas repeatedly suffers eighty-four thousand punishments awarded by Yamarāja.
‘Heart of Kṛṣṇa’ (‘vaiṣṇava aparādha’ the original Bengali book written by Śrīla Guru Maharaj) the book was written by Paramahaṁsa Jagad Guru Śrīla Bhakti Pramod Puri Gosvāmī Maharaj to check us our audacity to commit vaiṣṇava aparādha, so then how he can knowingly make such a great mistake of giving indulgence to any offender. He expressed his Narasiṁhāya Murti in front of a Taxi driver who committed offence unto the Lotus feet of Śrīla Bhakti Daitya Madhava Gosvāmī Maharaj. Then how you can tally the two incidents? Śrīla Bhaktivinod Ṭhākura has written that—
“vaiṣṇava-charitra sarvada pavitra
yei ninde hiṁsā kari'
bhaktivinoda na sambhase tan're
thāke sadā mauna dhari'
(Kalyāṇa-Kalpa-Taru)
"The Vaiṣṇava's character is always pure. Bhaktivinoda vows as never to speak or relate to any envious person who criticizes such a Vaiṣṇava: instead, he will always stay aloof from him by maintaining an appropriate silence.”
The absolute teachings of Sati Devi by leaving her own body, because of hearing Vaiṣṇava Raj Shambhu ninda (criticisim) from her own father Dakṣa Prajāpati can never misguide us and our authentic Gauḍīya guru-varga like Śrīla Bhakti Rakshak Śrīdhar Dev Maharaj, Śrīla Bhakti Pragyan Kesava Gosvāmī Maharaj, Śrīla Bhakti Saranga Gosvāmī Maharaj, Śrīla Bhakti Hridoy Van Dev Gosvāmī Maharaj or Śrīla Bhakti Pramod Puri Gosvāmī Maharaj etc. so that they can glorify any great Vaiṣṇava offender. Surely, they are not so foolish. So some very very special secret strategy of negative preaching style must have been working there in the background of Gauḍīya preaching field in applied form by the International Society – which was surely unknown to them (our Gauḍīya guru-varga) up to their living period or maybe they came to know about this sabotage at the very very last moment of their life. It must be so, otherwise a great confusion can arise about their unalloyed love and niṣṭhā unto the Lotus feet of Śrī Gauḍīya Maṭha or Śrīla Prabhupāda and his eternal pārṣada sevaks, especially when any kind of compromise is strictly prohibited in the field of pure devotion. It is my craving request to all of my dear devotees to reconsider the case by making a list of tirobhava tithis of those Mahājanas (those who already glorified the great offender) and the exact dates of those dirty publications in the form of books, papers and speeches by the Society. Even within the last 50 years many devotees or acāryas have tried their best to solve the purposely created confusion by the International Society regarding the issue of the title ‘Prabhupāda’ and regarding the issue of Gauḍīya Maṭha preaching done by those eternal pārṣada sevaks of Śrīla Prabhupāda. ‘Suppressions of facts’ is a great offence which can never be excused, that is why it is our most vital sevā only to expose the fact in front of public, otherwise our fall down is a must. If we keep silent on this issue then never, we can reach our goal of bhajan life, not even in infinite period. We should remember that our Gauḍīya tattva acārya who was the chairman of Visva Vaishnav Raj Saba could not even tolerate Śrīla Vallabh Ācārya when he expressed his audacity to edit the book Bhakti Rasamrita sindhu written by Śrīla Rūpa Gosvāmīpad. We should not forget that Śrīman Mahāprabhu could not tolerate the audacity of Vallabha Ācārya who wanted to reject the commentary of Śrīla Śrīdhar Svamipad on Śrīmad-Bhāgavatam. We should not forget that Śrīla Prabhupāda wanted to leave his body when he heard some insulting remarks about Śrīla Raghunath Das Gosvāmīpad from a so-called pāṇḍā, at Śrī Rādhā-kuṇḍa Braja Dham. A son of lion is always a lion can never be a fox or cat or rat.
Gauḍīya Gosthi Pati Śrī Śrīla Bhakti Siddhānta Sarasvati Gosvāmī Ṭhākura Prabhupāda Paramahaṁsa Guru said that— “To arrest the current perverted tide of this society (fanatic society) is the seemingly unpleasant duty of Gauḍīya Maṭha.” So how we can tolerate that all the coming new generations, all of them can get wrong informations about Śrī Gauḍīya Math and The original Prabhupāda and his unique Ācāryaship (and also about his eternal pārṣada sevaks – I mean our guru-varga)?”
Even any general man of our society cannot tolerate this kind of offensive activities, then what to speak about those devotees who all are in favour of the Absolute Truth. If we are not at all ready to obey the first and foremost warning of śāstra like –
asat-saṅga-tyāga, — ei vaiṣṇava-ācāra
strī-saṅgī’ — eka asādhu, ‘kṛṣṇābhakta’ āra
(Cc Madhya 22.87)
“A Vaiṣṇava should always avoid the association of ordinary people. Common people are very much materially attached, especially to women. Vaiṣṇavas should also avoid the company of those who are not devotees of Lord Kṛṣṇa”.
Your attention please! —This has been the most vital subject matter of his (Parampujjapada Śrīla Svami Maharaj) preaching to prove that Śrī Gauḍīya Maṭha is totally failure to preach gaura-vani (I mean his Gurudeva Śrīla Prabhupāda and his nitya pārṣadas sevaks were all failure) and only those beasts are staying there (they are not even ordinary human being—this was his nonstop remark). Really, this is called actual guru-bhakti. This has all along been an open secret (countless such documents are there in Internet, though on those days common people or our Sarasvat Gauḍīya devotees they had no free access in the field of internet world, so I think they had no information about all those sabotage) to us all (Sarasvat Gauḍīya Vaisnava sanga), so a book named ‘Shatruta Noie Samadhan’ was published on behalf of the whole Sarasvat Gauḍīya Vaiṣṇava sanga and Śrī Visva Vaiṣṇava Raj Sabah, which was published almost more than twelve years back. How we can believe that no acārya had any such information about that, whereas some of them had close relationship with him, and even in spite of my repeated information to them, they didn’t think it necessary to take any step in this matter. Why we don’t know! So how we can tolerate that all the coming new generations, all of them can get wrong informations about Śrī Gauḍīya Maṭha and Śrīla Prabhupāda and his unique Ācāryaship and also about his eternal pārṣada sevaks (I mean our guru-varga)?”
Please see the link below regarding the Hari-kathā given on the topic of—‘The Prabhupāda and his unique Ācāryaship’
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